The Supreme One

Chapter 452 New Alchemy Technique

Of course, these top monks will obviously not explain what they have learned to the public in vain.

But the results of their learning will certainly be revealed to the outside world. After all, isn’t the purpose of all their hard work in cultivation to let the world see how powerful they are?

As long as Xia Xian sees the power he displays, he will be able to directly deduce how to realize his ability!

Similarly, as long as Shen Wanyan and his team can simplify the "Complete Collection of Spiritual Power Characteristics" and publish it, even if they don't plan to make it public in the short term, Xia Xian will be able to improve on the results they show to directly deduce its principles.

By then, perhaps it will be the time when spiritual medicine will truly flourish!

Even those spiritual medicine masters of the Changqing Society who were taught by Xia Xian himself can now only be considered qualified spiritual medicine refining tools.

If you want to truly embark on the path of spiritual medicine, you have to study the methods of creating spiritual medicine formulas yourself.

It's just that it takes too long to accumulate.

Only with deeper accumulation can they have available materials in their heads to call upon when designing a spiritual medicine with the desired effect, and can they freely combine and match the spiritual power characteristics they know to form the characteristic effects they want.

Xia Xian couldn't teach too much about this, after all, he didn't have enough time to teach it bit by bit. Instead, there was this course in the academy's spiritual medicine department.

He is a teacher that Shen Wanyan brought specially from the Spiritual Plant Garden. He has reached the level of Spiritual Transformation and has worked in the Spiritual Plant Garden for almost his entire life.

His accumulation is also enough to teach the relevant contents of the changes in spiritual power characteristics. The collision and fusion of the spiritual power characteristics of various races can be easily handled, which shows that he has a lot of knowledge.

Even during the summer break, sometimes you can still gain something from attending classes.

Similarly, as the director of the Spiritual Medicine Department, Shen Wanyan would naturally not fail to see this problem of too slow accumulation.

This person was indeed an extraordinary person. He directly asked the students to use the spiritual objects whose properties he knew to refine them first.

No matter good or bad, as long as you can gain some insights in the refining process, it will lay a solid foundation for becoming a true spiritual pharmacist in the future.

This is also a choice.

Some people with high talents can directly try to refine some usable spiritual medicines through the spiritual objects they have learned.

Even if they were the defective elixirs that Xia Xian had initially researched, which had the risk of spiritual power alienation.

But this alone is enough. As long as they improve slowly and gradually solve this problem, it means that they have taken a solid step towards becoming a true spiritual pharmacist.

After all, if a spiritual pharmacist wants to develop a spiritual medicine formula, it is not enough to just master a sufficient amount of knowledge about the characteristics of spiritual power.

Only when you use it flexibly can it be considered your own.

And by then, it will not only be about spiritual medicine, but also about combat training, learning and studying spiritual arts and secret techniques, the way of changing the characteristics of spiritual power will also be the basis.

This is the true meaning of understanding everything through one method!

Of course, in the early stages, they could only study the spiritual medicines that were refined by combining three or two spiritual objects.

But another thing that makes Changqing Club ahead of other students is that Xia Xian can provide them with more detailed guidance.

When the spiritual pharmacists in the Changqing Society tried to develop other spiritual medicines, they would often bring them to Xia Xian for comments and advice.

Xia Xian was naturally not stingy. After all, it was a problem that could be solved by just devoting a little brainpower.

But that was also because he had accumulated a deep enough base of knowledge, and a little bit of brainpower was enough to see their problems and provide them with a hint.

It is definitely not possible to teach and command by hand, because that way the person will just grow up to be a simple tool for making medicine.

Only by giving full play to their strengths, exerting their subjective initiative, finding their own problems and correcting them, can they move towards that peak step by step in an orderly manner!

At least these members of the Evergreen Association no longer need to spend much time searching for resources, as there are naturally other people to serve them.

So it is obvious that the pharmacists of Xia Xian Changqing Club are on a completely different level compared to other students who are also interested in pharmacy.

After all, the spiritual pharmacists of the Evergreen Association are already able to obtain cultivation resources by refining spiritual medicines, but the other students are still in the stage of trying to perfectly refine that little spiritual medicine in class.

However, Xia Xian later came up with a new method of refining elixirs, and even if he didn't promote it, he couldn't hide it at all.

Moreover, this is not a spiritual art like alchemy. Others still need to maintain the unspoken rule of keeping the spiritual art confidential.

But this new method of refining spiritual medicine is just an idea. Even after Xia Xian provided this idea, these monks who had already gone too far on the path of spiritual arts were able to quickly develop a more suitable new method of refining spiritual medicine!

Xia Xian's research originates from mathematical calculations and focuses on precision.

However, what these monks who started from their feelings have researched is undoubtedly more suitable for use by today's monks.

Perhaps for them, this is just an alternative form of spiritual art, which is also the same way to obtain the desired spiritual power characteristics.

However, compared to the unstable spiritual power characteristics of spiritual arts, spiritual medicine pursues stability.

Only spiritual power characteristics that are stable enough can continue to play an effective role and be applied to the body of the cultivator.

It can be said that spiritual arts are means of attack and combat, while spiritual medicine is a means of strengthening oneself.

Although the art of spiritual arts has now developed to its peak and various effects can be achieved through spiritual arts, most of them are still based on attack.

Similarly, elixirs can also produce attack effects. After all, explosives are also considered a kind of elixir, right?

As long as you know the principles, you can do whatever you want.

Xia Xian quickly re-deduced it in his mind, and finally found that it would be most appropriate to directly add this ability to the alchemy technique.

The art of alchemy itself is able to release a special kind of spiritual power that does not react with any other spiritual power, allowing alchemists to directly interfere with the reaction process midway when refining spiritual medicine and remove the excess.

In addition, alchemists can also use this special spiritual power to capture more subtle changes in spiritual power.

This is because one relies on this special spiritual power as an extension of one's own perception. This special spiritual power will amplify the information it receives and transmit it back to itself.

Similarly, if used in reverse, it can also be used to amplify the information that one emits to the outside, or even accurately add one's own information into specific steps as a special material for refining elixirs.

Just to achieve this effect, some modifications need to be made to the alchemy technique.

The spiritual pattern is still the same spiritual pattern, but it only requires some changes to the spiritual power in the channel and the thoughts attached to it.